Rabbi Shlomo Adelman: Jewish Child Molester
According to Shira Hanau writing for ‘JTA’ – and republished by the ‘Times of Israel’ – (1) yet another leading figure in the jewish community in New Jersey was exposed as both a homosexual and a child molester in 2022.
She writes how:
‘Rabbi Shlomo Adelman returned to his position leading a Modern Orthodox yeshiva in New Jersey in October, just weeks after being placed on leave following an allegation that he had molested a camper decades earlier.’ (2)
As well as that:
‘Adelman had been placed on paid leave in September amid public revelations that a lawsuit had been filed against him in July 2021 alleging child sex abuse more than 30 years earlier. According to the lawsuit, Adelman was accused of molesting Joseph Kastner at Camp Mogen Avraham in upstate New York in 1990. According to the suit, Adelman was a counselor in a bunk near Kastner, a camper at the time.
The lawsuit was filed under New York State’s Child Victims Act, which reopened the statute of limitations to allow victims of sexual abuse to sue their alleged abusers. Details about it and other lawsuits garnered attention after the window to sue closed in August.’ (3)
So basically, Rabbi Adelman was exposed as an ardent homosexual and child molester based on his time at Camp Mogen Avraham (literally ‘Shield of Abraham’) and then achieved the role of being the principal of a ‘Modern’ Orthodox (aka less strict and more homosexual friendly) yeshiva in New Jersey.
Happily, even as degenerate as jews tend to be, they also don’t tend to like the possibility that their little Oedipus Complexes are getting the Ganymede treatment behind the prayer books from their erstwhile chief instructor. Hence why Rabbi Adelman suddenly buggered off to commit buggery elsewhere.
References
(1) https://www.timesofisrael.com/new-jersey-yeshiva-principal-resigns-abruptly-amid-past-sexual-abuse-allegations/
(2) https://www.jta.org/2022/01/12/united-states/new-jersey-yeshiva-principal-resigns-abruptly-amid-allegations-of-past-sexual-abuse
(3) Ibid.